Friday, September 14, 2012

Surah Al Ma'oun , 107

my dear miskin,

have you not observe the clown who belittle the 'ugama' lately? 
he is the same chap who disregarded the orphans!
And urgeth not the feeding of the needy. 
....and when he prays, he is ' ghaflah '  in his prayers.

yes!  .... you guys could be seen praying in the masjids and giving alms in public and make molehills out of it!
your prayers and alms are hollow.
.....you are  bereft of any kindness!

you guys are just in a state of self destruct!
you are hypocrites!

in a faraway land between timbuktu and huruhara, let us name it as bolehland..

you! ..........you can be  a  prince, who behave like someone having a  sub-acute  'mad cow' encephalitis, whose only relevance in life is to make stupid animal noise like an injured poodle. 
you and your kinds and class .
you guys are the biggest ali babas in that land.......
in these days and age of knowledge and enlightenment,, if you dont behave, your days are numbered.

or a past numero uno who is worse than an unreservedly , unashamed, criminal with not an atom of conscience...
etc etc and etc.....

most times, for your guys , silence is golden. 
just keep your mouths shut , at least people would not be embarassed by your stupidity.
this is 2019......
no more 1919.
loads of people with mba's,  in that bolehland, 'dok jual lada kering in pasar malam'.

dr nik howk
subang jaya,
17th april, 2019


.........................................................................................................


سُوۡرَةُ المَاعون
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
أَرَءَيۡتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ (١) فَذَٲلِكَ ٱلَّذِى يَدُعُّ ٱلۡيَتِيمَ (٢) وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ (٣) فَوَيۡلٌ۬ لِّلۡمُصَلِّينَ (٤) ٱلَّذِينَ هُمۡ عَن صَلَاتِہِمۡ سَاهُونَ (٥) ٱلَّذِينَ هُمۡ يُرَآءُونَ (٦) وَيَمۡنَعُونَ ٱلۡمَاعُونَ (٧) 





Recitation by  Shaykh Saad Al Ghamdi ,






Reflections and commentary by  Shaykh Nouman Ali Khan ,

[ yes sir!  ...you clowns are in positions of power, but you are just interested in helping yourselves and your kinds!
go ! dig a hole in the the ground, and bury yourselves! ]






Reflection and commentary by Shaykh Riyadh Ul Haq,
https://www.youtube.com/watch?v=82dJ-7N_EdY











From Sayyid Qutb's perspective :
‘IN THE SHADE OF THE QURAN’ , Fi Zilalil Quran ,

Surah 107
Small Kindness – al Ma’oun


In the name of Allah, the Beneficient, the Merciful!


Have you seen him who denies Our religion? It is he who harshly repels the orphan and does not urge others to feed the needy. Woe to those who pray but are heedless of their prayers; who put on a show of piety but refuse to give even the smallest help to others.



The essence of faith once firmly rooted in the hearts and minds, will begin immediately to operate and manifest itself in men’s behaviour. The surah stresses unequivocally that, if this is not the case, there is no faith.

“Have you seen him who denies Our religion? It is he who harshly repels the orphan and does not urge others to feed the needy.” The surah starts with a question addressed to all who can “see”, generating suspense and holding their attention in order to make them discover the target and subject of the surah. Ah! Who is this creature identified by the Qur’an as the one who denies the religion of Islam? Hence, the answer: “It is he who harshly repels the orphan and does not urge others to feed the needy.” This definition of the disbelievers may sound surprising when compared with the traditional definition of faith. but this is the core of the whole matter. Indeed the one who denies the faith is he who wickedly repels the orphan, humiliating him and hurting his feelings! and who does not care for the needy or their welfare. For if the truth of Islam has in any degree touched his heart. He would commit no such acts. True belief in Islam is not a spoken word but an overall change of the individual’s heart, motivating him to benevolence and goodwill for all his fellow beings that are in need of his care and protection. Allah does not want mere words from His servants but demands deeds to support the spoken words which, otherwise, are as weightless and valueless as blown ash. Nothing can be more forceful than these three verses in affirming this fact which represents most aptly the nature of Faith.

We do not intend here to indulge in a juristic discussion on the boundaries of faith and Islam. These are required in legal affairs, whereas this surah states the facts from Allah’s point of view and judgement, which is quite different from the legal aspect. Next, Allah offers a practical illustration of what is meant above: “Woe to those who pray, but are heedless of their prayers.” These verses contain Allah’s invocation against, or a threat of destruction to those who offer prayers but are careless about them. Who exactly are such? They are those “who put on a show of piety but refuse to give even the smallest help to others,” those who perform prayers but do not aptly meet their requirements. They execute the mechanical aspects and pronounce the verbal formulae of prayers but their hearts are never alive to them, nor are they nourished by praying.

The essence and purpose of prayer and its component parts (recitation, supplication and exaltation of Allah) are never present in their souls. They offer prayers only to deceive others and not out of devotion to Allah. Hence, they are inattentive when they pray. They only outwardly perform their prayers. Muslims are required to offer their prayers regularly, having in mind that their prayers are a manifestation of their servitude to Allah alone. Thus, prayer leaves no result in those who are neglectful and inattentive to it. Consequently they refuse to be kind or helpful to their fellow beings and deny the slightest charity to any of the servants of Allah.

Once again, we find ourselves presented with the fundamental truth and the nature of this religion, a Qur’anic verse threatens with destruction certain people who offer prayers precisely because they carry out meaningless movements devoid of any spirit or sense of purpose, intended for deceit and pretence, and not devoted to Allah. Since their prayers have not affected their hearts and behaviour, they are not merely useless but rather a sin for which they are liable to severe punishment.

From all these, we gather the purpose behind what Allah demands of His servants when He instructs them to believe in, and worship Him. He seeks no benefit thereof for Himself, as He is All-Affluent, but all He cares for is their own welfare and prosperity, purification of their hearts and happiness in their lives. Allah wishes human life to be elevated, happy, based on pure motives and characterised by mutual compassion, brotherhood and purity of hearts and behaviour.

To where then is humanity driving itself? Away from this abundance of mercy? Away from this wonderful and sublime path? How can mankind debase itself to living in the wilderness of a wretched and gloomy Ignorance when it beholds the sparkling light of faith before its very eyes at the cross-roads where it now stands? 





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