friends , dato and tansri,
ayat 26, ....has to be seen from a historical perspective.
the jews of bani quraizah and the bani nadhir bivouked themselves in the peripherry of madinah long before nabi's arrival to yathrib.
they knew that 'the chosen one' would be coming 'around that time around that place' ,from their 'al-kitab'. does not matter that , by then, the 'al-kitab' had been changed and pliagarized many times over by their scholars and men of ilm..
they were hoping the 'al mustaffa' would be one of their children....but it was not to be.
that was one big disapointment.
their treachery against the nabi and their subsequent punishment shortly after for breaking a vow, heralds another future disapointment.
centuries of enmity harboured by present day jews against the muslims, whatever generousity the later had afforded to them in spanish islamic period, in the period after the spanish inquisition, and well up to the ottoman's time never could mend their collective anger and hasad.
it is in their collective 'genes'!
benjamin nethalyahu, simon peres and moshe dayan are and were just re-enacting that centuries of hasad and anger.
ayat 27, 28 and 29, then took a 180 degrees turn in looking inwards towards the muslim of that day. but not quite unrelated to the quagmire that happened to bani nadhir and bani quraizah.
with the spoils of war, came problem.
with better economic horizon, problems crept into the muslim's ummah.
with better economic horizon, problems crept into the muslim's ummah.
even within nabi's households were not immuned.
....' when you marry me you take a vow of abject poverty '.....
ayat 30 is about levels and levels......
dr nik
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